Continue reading “Socio-cultural underpinnings of COVID policies”
GefÀhrliche Ignoranz: Warum wir nicht von asiatischen LÀndern lernen
Da sich Deutschland inmitten eines weiteren Lockdowns befindet, wĂ€hrend viele asiatische LĂ€nder beginnen, sich zu öffnen, stellen Gerhards und ZĂŒrn die Frage, warum der Westen es kontinuierlich versĂ€umt hat, von den Erfolgen der asiatischen LĂ€nder im Umgang mit der aktuellen Pandemie zu lernen. Unter Verweis auf die Art und Weise, wie der Westen die asiatischen Erfolge im Umgang mit der Pandemie ignoriert hat, argumentieren die Autoren, dass diese Ignoranz tief in einer aus der Kolonialzeit stammenden Arroganz verwurzelt ist; welche sich weigert, von anderen zu lernen, die sie als unfĂ€hig ansieht, Alternativen zu ihren eigenen Wegen anzubieten. Lesen Sie in diesem englischsprachigen Artikel, wie eine solche Arroganz ĂŒberwunden werden kann.
Dangerous Ignorance: Why we learn so little about fighting the pandemic from Asian countries
The track record of fighting pandemics in liberal democracies of Europe  does not compare very favorably with that of Asian countries. This applies not only to the comparison with authoritarian China and the semi-authoritarian countries Thailand and Singapore, but also to the comparison with the democratic countries of Taiwan and South Korea. Since the infection figures are not easily comparable due to differences in testing intensity, country differences manifest themselves most evidently in the number of people who have died. For example, in South Korea which has a population of 52 million fewer than 1,500 have died till date whilst in Germany which has a population of 83 million more than 60,000 deaths have occurred. The differences between other European and Asian countries (e.g., between Great Britain and Taiwan) are even more pronounced. The aforementioned Asian societies are also impressively successful in overcoming the economic and social consequences of the crisis. Continue reading “Dangerous Ignorance: Why we learn so little about fighting the pandemic from Asian countries”
The Theory of the Many COVID-Worlds
Thereâs a theory within quantum mechanics called the Many Worlds Interpretation (MWI). The many worlds interpretation is intended to resolve one of the meta-paradoxes of quantum: why do the results of quantum experiments not match our everyday experience of the world? Or, more precisely: why is the conduct of quantum experiments unlike the conduct of âregular,â macro-level experiments? Continue reading “The Theory of the Many COVID-Worlds”
INGOs Under Lockdown: (Dis)advantages of Remote Advocacy for Feminists and Conservatives
In early March, everything was ready for the 64th session of the Commission on the Status of Women (CSW64), an annual UN gathering dedicated to gender equality and the empowerment of women. The sessionâs theme was the review of the implementation of the 1995 Beijing Declaration and Platform for Action. It was supposed to be a special moment for feminists. The Beijing Declaration is their brainchild. It was a result of their unprecedented advocacy, and it served as a blueprint for womenâs empowerment ever since.
The main thing feminists feared ahead of the CSW64 was the conservative pushback. In the past decade, a strong conservative block has emerged in the UN. Often referred to as the âUnholy Alliance,â the block includes many post-Soviet, Catholic, and Islamic states, the US, and the Vatican, along with many conservative INGOs. Its members are making UN negotiations on womenâs rights increasingly more difficult as they seek, among other things, to eliminate such concepts as âsexual and reproductive health and rightsâ from UN documents.
New Viruses, Old Foundations. COVID-19, Global Health, and the Bill and Melinda Gates Foundation
Despite its pre-existing involvement with the WHO, the Gates Foundationâs statement surprised many. The public wondered how it could be possible for a private actor to replace the contribution of a state to an international organization. In reality, there is nothing to be surprised about. For at least a century, philanthropic foundations have funded international organizations involved in health issues, including fighting pandemics, or even conducted what we call today global health policy. Actually, the continuities are so fundamental that the foundations from the early twentieth and the early twenty-first century seem to choose to globally fund health policies for similar reasons. Because the arguments are similar, and the means they used comparable, the criticisms raised against philanthropic foundations generally and their health policies also remain remarkably stable. The similarities between the past and the present suggest that the criticisms are here to stay. Indeed, certain observers would venture that older and newer philanthropic foundations are built upon the same questionable bases: unequal income distribution and lack of transparency and accountability.
Neue Viren, alte Stiftungen. COVID-19, globale Gesundheit, und die Bill and Melinda Gates Foundation
Ungeachtet des vorangegangenen Engagements der Stiftung sorgte die Aussage fĂŒr Ăberraschung. Wie ist es möglich, dass ein privater Akteur die BeitrĂ€ge eines Staates an eine internationale Organisation ĂŒbernimmt? TatsĂ€chlich ĂŒberrascht daran nichts, denn philanthropische Stiftungen fördern die gesundheitspolitischen AktivitĂ€ten internationaler Organisationen seit mindestens einem Jahrhundert. So auch die Rockefeller-Stiftung, die in der Zwischenkriegszeit die Gesundheitsorganisation des Völkerbundes finanzierte. Warum geben einige der gröĂten Organisationen ihr Geld fĂŒr Gesundheit aus? Ist das Retten von Leben schlicht moralisch gut â oder steckt mehr dahinter?
Lesen Sie mehr ĂŒber das gesundheitspolitische Engagement philanthropischer Stiftungen im vollstĂ€ndigen englischsprachigen Artikel von Ălvaro Morcillo Laiz hier.
When norms collide: The COVID-19 pandemic and difficult choices on the hierarchy of norms and values
Note: A shorter version of this post was published earlier on Duck of Minerva.
Politics, as famously defined by David Easton, is the âauthoritative allocation of valuesâ, such as welfare, security, and liberty. Politicians thus have to make decisions on hierarchies between these values â and they have to weigh values against each other in cases in which they collide. It is still too early for an in-depth analysis of the numerous norm collisions in the responses to the COVID-19 pandemic. And yet, we can already see how the previously found balance between the three aforementioned values, and the norms revolving around them, is destabilised.
Das paradoxe Mandat der Weltgesundheitsorganisation
Die WHO gibt derzeit in vielen LĂ€ndern den Ton an fĂŒr die Strategie zur EindĂ€mmung der Covid-19- Pandemie. Ihre AufklĂ€rungskampagnen und Empfehlungen zum Umgang mit Covid-19 sind, wenngleich nicht unumstritten, doch weithin sichtbar und bestĂ€tigen eine ihrer Kernrollen: die der epidemiologischen Fachinstanz und Krisenberaterin, gerade in ressourcenschwĂ€cheren LĂ€ndern.
Continue reading “Das paradoxe Mandat der Weltgesundheitsorganisation”
The WHOâs Paradoxical Mandate